Contents
Foreword
Introductory Note on Persian Mysticism
1. THE CONFERENCE OF THE Birds :
Part I : The Parliament of the Birds
Part II : On, to the City of God
Part III : Through the Seven Valleys
Part IV : The Reception at the Royal Court
Foreword
Farid-ud-din Attar occupies a prominent place in the roll of distinguished Persian poets. His most famous work on Sufism, written eight centuries ago, is the Mantiq-ut-Tayr, or the "Colloquy of the Birds," an allegorical poem in which the gifted mystic describes the quest of the Birds (symbolising Sufi pilgrims) for the Simurg (the Lord of Creation). A French translation of this great classic by M. Garcin de Tassy was published in Paris in the year 18G3, but it has not yet been translated into English.
In the year 1910 a translation of a fragment of the poem, in which the poet describes the seven valleys through which the Sufi pilgrim has to make his way before he reaches the Divine presence, appeared in "The Porch," and was subsequently issued in leaflet form. This excerpt, however, gives no idea of the story, nor of the poet's flights of fancy and the charming imagery that distinguish his poem from all other Sufi works. I was eagerly awaiting a full translation of the poem by one of those English scholars who have rendered such splendid service to the cause of oriental studies by bringing within the reach of the English-speaking people many a gem of Persian literature, but as no such work has appeared and as I had a little leisure during my last voyage from Bombay to Venice, I thought I could apply it to no better purpose than the preparation of an abridged version of this great poem, which, dealing with a subject of perennial interest to mankind, has delighted and inspired successive generations of readers and will continue to do so, as long as divine philosophy kindles in the heart of men the fire of enthusiasm to rise on "stepping stones of their dead selves to higher things."
I should explain that I have omitted a good deal which I thought would not interest a foreign reader or would tend to obscure rather than illuminate the salient points of the discourse. I have also thought fit to give a free rather than literal translation of the selected passages, so that the work may be of interest to the casual reader as well as to the student of spiritual and mystic lore.
In these days of restless struggle and haste when the thoughts of men are directed towards a practical solution of the bewildering difficulties into which the world has been plunged by the great war, a work on a system of philosophy identified with metaphysical speculation and stagnation calls for a word of explanation, if not of apology. The highest intelligences in all parts of the globe are to-day striving to gain a clear understanding of the terrible unrest that has everywhere unhinged the minds of the people and to devise means for combating the forces of disruption that threaten to overturn the established order of things. The crying need of the hour is virile action, not sterile speculation. We want powerful stimulants to rouse up every individual to do his best for the regeneration of the world, not soothing drafts to induce the slumber of spiritualism and quietism.